Philosophy & History of Philosophy (e-books)

E-book

Lukáš Šutor (ed.)

Contributions in the field of psychology address current issues such as normative beliefs and attitudes regarding alcohol consumption, the characteristics of loneliness, questions of pupil personality and the perception of teachers’ interaction styles. They also consider hyperexcitability (excessive psychological excitability), research theorems on injustice, and fundamental concepts and their theoretical connections in the field of self-regulation research within the context of executive functions.

In philosophy, the authors focus on selected aspects of works belonging to major currents of world philosophy (Heidegger, Wittgenstein, Plotinus, Descartes, Patočka).

In literary studies (Slovak studies), the topics include modeling the theme of death in prose texts, the depiction of technological progress in space science fiction films, and the translation work of K. Strmeň, Návštevy (Anthology of World Lyric Poetry).

In the field of social work, the authors present contributions on current trends in preventing burnout syndrome in helping professions, the use of logotherapy in foster care, certain factors enabling the emergence, development, and spread of socially pathological phenomena (“cyberbullying”), religiosity and the value of human life, and an empirical analysis of the competencies of social workers in institutional care for people with intellectual disabilities.

The political science contribution analyzes selected institutions and documents within the European system of human rights protection, while the British and American studies paper examines the relationship between metaphor and metonymy in the interpretation of the meaning of new English compounds.

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Mária Mičaninová

Scholars whose works constitute medieval philosophy were active as theologians, jurists, physicians, and sometimes even poets. Among them, there is hardly anyone who could be described exclusively as a philosopher.

For theologians and (religious) jurists, the primary source of their philosophical reflection was the Bible or the Qur’an. The second source was the philosophical heritage of the preceding antiquity, in which the figure of Aristotle and his commentators dominated. The Peripatetic legacy was complemented by followers of Plato in the long line of so-called Neoplatonic philosophy (e.g., Plotinus, Iamblichus, and Proclus), which in its beginnings developed within the environment of Hellenistic schools.

It is therefore not surprising that the main philosophical problem for medieval scholars was the relationship between theology and philosophy, or faith and reason, and, consequently, the relationship between theology and metaphysics. In the context of Christian thought, this was already discussed in the 2nd century, when some Church Fathers questioned the value of secular learning for those to whom the truth had been revealed by God.

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Mária Mičaninová - Ivica Hajdučeková (eds.)

In the framework of the project VEGA of the Ministry of Education, Science, Research and Sport of the Slovak Republic 1/0330/12 The Function of Metaphor in the Philosophy of Shlomo ben Yehuda ibn Gabirol and Shihab al-Din Yahya al-Suhrawardi, project leader Assoc. Prof. Mária Mičaninová, CSc., under the patronage of the rector of Pavol Jozef Šafárik University in Košice, The Slovak Republic, Prof. MUDr. Ladislav Mirossay, DrSc., and of The Department of Philosophy and History of Philosophy of the Faculty of Arts of the same University, took place on 4th – 5th October 2013 an International conference on The Function of Metaphor in Medieval Neoplatonism. Two days´conference was opened by Dean of the Faculty of Arts of P. J. Šafárik University, Prof. PhDr. Ján Gbúr, CSc.,in the presence of Prof. PhDr. Vladimír Leško, CSc., Head of The Department of Philosophy and History of Philosophy, and of foreign guests and students of the University.

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Eugen Andreanský

The presented monograph aims to critically map the understanding of the concept of possible worlds.

The first chapter describes the formation of the semantics of possible worlds, along with indicating some problems it brings, which were incisively revealed primarily by W. V. O. Quine. In the next two chapters, the work focuses on more modern views on the nature of possible worlds, with the main attention given to the dichotomy between the possibilist and actualist approach to the question of modalities, alongside which it is necessary to assess other distinctions (essentialism - anti-essentialism, realism - reductionism (or ersatzism or fictionalism), naturalism - non-naturalism, etc.). Increased attention in the work is specifically devoted to the possibilism of D. Lewis and the actualist concepts of S. Kripke, A. Plantinga, R. M. Adams, N. Rescher, D. Armstrong, and J. Hintikka.

An unconventional approach to the issue of possible worlds is captured in the fourth chapter. It is primarily dedicated to the significant concept of Jaakko Hintikka, which works with the notion of epistemic possible worlds and documents the inclination towards the modification and relativization of modal discourse. The conclusion provides an evaluation of the discussion that touches on the main problems associated with considerations of possible worlds.

In the presented monograph, some representative concepts of possible worlds, or possible individuals, are clarified, and the overall process is indicated from assessing possible worlds as ideal logical constructs through their relativization by separate domains of individuals for individual worlds and further through the relationship of attainability to financial, impossible, and non-standard possible worlds.

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Kristína Bosáková

Attempting to confront Gadamer's teachings not only with the giants of Greek philosophy but also with Hegel and Heidegger is no easy task. However, Gadamer's entire historical-philosophical work is most prominently associated with these ancient thinkers and the two geniuses of German philosophical thought. Therefore, there is no avoiding it. Without this confrontation, all my efforts would be, in a certain sense, futile. Whether and how I succeed is another question. Every reader will surely form their own judgment.

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Vladimír Leško - Pavol Tholt (eds.)

Proceedings of the Fourth International Philosophical Symposium History of Philosophy as a Philosophical Problem, held on 14-15 October 2010

The Philosophical Proceedings is the final presentation of the results of the work of the research teams of the research projects VEGA 1/0650/08 - Heidegger and the History of Philosophy and VEGA 1/4679/07 - Jan Patočka's Asubjective Phenomenology and the History of Philosophy solved at the Department of Philosophy and the History of Philosophy of the Faculty of Philosophy of the University of Applied Sciences in Košice.

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Vladimír Leško - Pavol Tholt (eds.)

Proceedings of the Third International Philosophical Conference Hegel in the Contexts of Heidegger's and Patoček's Philosophy, held on 1-2 October 2009.

The Philosophical Proceedings is a presentation of the results of the work of the research teams of the research projects VEGA 1/0650/08 - Heidegger and the History of Philosophy and VEGA 1/4679/07 - Jan Patočka's Asubjective Phenomenology and the History of Philosophy solved at the Department of Philosophy and the History of Philosophy of the Faculty of Philosophy of the University of Applied Sciences in Košice.

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Vladimír Leško - Zlatica Plašienková (eds.)

In 2007, the philosophical world commemorated an extraordinary anniversary - two hundred years since the first publication of Georg Wilhelm Friedrich Hegel's brilliant work The Phenomenology of Spirit (1807). Of course, we can have different value scales of the most important philosophical works written in the history of philosophy, but the above-mentioned work of Hegel should certainly not be absent from the top places in them. Hegel's Phenomenology of Spirit decisively changed the philosophical discourse of the 19th century and greatly influenced philosophy in the 20th century. Few of the great philosophers after Hegel could afford to pass over the philosophical work of the 1807 supreme representative of German classical philosophy and not draw, either positively or critically, on his philosophical legacy.

The philosophical conference entitled Hegel's "Phenomenology of Spirit" and the Present, dedicated to Hegel's work Phenomenology of Spirit, was prepared by the Department of Philosophy and History of Philosophy of the Faculty of Arts of the Pavol Jozef Šafárik University in Košice in cooperation with the Slovak Philosophical Association at the Slovak Academy of Sciences in Bratislava on October 4, 2007 and was organized by the Slovak Philosophical Association in Košice.

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Vladimír Leško - Katarína Mayerová (eds.)

The main aim of the present work is to try to capture the decisive mode of Heidegger's philosophical understanding of the central problem of Greek philosophy, the problem of being, in the teachings of Anaximander, Heracleitus, Parmenides, Plato, and Aristotle. The authors of each section present their own understanding of Heidegger and his distinctive philosophical reception of Greek philosophy. In this context, it should be noted that the authors themselves sought their own point of view. With Heidegger's work in general, it is almost impossible to find the same interpretive consonance. This is also true for his reception of the Greek heritage. However, it is all the more professionally provoking for further philosophical investigations.

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Vladimír Leško - Zlatica Plašienková (eds.)

Philosophical Proceedings Kant in the Contexts of Husserl's and Heidegger's Philosophy is a presentation of the results of the Second International Philosophical Conference, which took place on November 5-7, 2008 at the UPJŠ in Košice.

The conference was prepared by the Department of Philosophy and History of Philosophy, Faculty of Philosophy, UPJŠ in very close cooperation with the Slovak Philosophical Association at the Slovak Academy of Sciences in Bratislava. The structure of the presented proceedings was divided into three basic parts. The first part contains the papers that were presented at the conference and constitute a crucial part of the content of our proceedings. The individual papers are arranged in the order in which they were presented at the conference. The second part of the proceedings contains the speeches from the inauguration ceremony of the award of the honorary title of Doctor honoris causa to Milan Sobotka and Teodor Münz. In the third part, a photo-documentation is published in which the ceremonial academic act of conferring the honorary degree of Doctor honoris causa is captured. Translated with DeepL.com (free version)

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Vladimír Leško - Milovan Ješič - Eugen Andreanský

The philosophical work of Immanuel Kant, the founder of German classical idealism, is one of those which, by the strength of its theoretical legacy, is permanently inspiring even in contemporary philosophical activities. This is an indisputable fact that cannot be seriously objected to. The philosophical teachings of Edmund Husserl, the founder of phenomenology, his successor Martin Heidegger, as well as several representatives of analytic philosophy, are proof of this fact. The above fact led the authors of this work to the idea of devoting a separate collective monograph to the indicated problem. 

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Vladimír Leško - Milovan Ješič - Pavol Tholt

The philosophical work of the most significant Czech philosopher of the 20th century, Jan Patočka (1907–1977), stands out for its unique intellectual originality.

Even at the time of its creation, it significantly transcended the narrow boundaries of the contemporary Czechoslovak spiritual space and uniquely connected our country with the most advanced philosophical teachings of Western thought, in which Husserl's phenomenology and Heidegger's fundamental ontology played a dominant role. Certainly, it would be a great mistake to reduce the decisive position of Patočka's philosophical work merely to the reception and critical-creative elaboration of Husserl's and Heidegger's philosophy.

In this context, we cannot overlook the decisive contribution of Eugen Fink, who introduced Patočka to the intricacies of Husserl's and Heidegger's philosophy. Both thinkers then continued in a lifelong creative philosophical dialogue. However, it is also necessary to mention Patočka's intense interest in the works of Scheler, Ingarden, Landgrebe, as well as Sartre and others.

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Vladimír Leško

The book is the result of long-term contemplation on the relationships between the history of philosophy and its reflection in more or less systematic, or non-systematic forms of philosophizing of the most significant philosophical teachings of the 19th and 20th centuries (Hegel, Schelling, Marx, Nietzsche, Husserl, Heidegger, Fink, Patočka, and Gadamer).

The primary goal of the work is to present the most significant historical-philosophical teachings of the 19th and 20th centuries in the formation and fulfillment of strong and weak models of the philosophy of the history of philosophy in the concepts of Hegel, Schelling, Marx, Nietzsche, Husserl, Heidegger, Fink, Patočka, and Gadamer.

The results of the philosophy of the history of philosophy are presented here as a metatheoretical movement within historical-philosophical thinking, whose aim is not to empirically describe the historical-philosophical process, but to understand and explain it as an inseparable part of the most significant philosophical problems – what is philosophy, what is metaphysics, and the question of being.

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Róbert Stojka

The aim of the presented monograph is primarily to introduce Patočka's concept of the philosophy of history as comprehensively as possible, although I am aware that this is by no means an easy task. This difficulty arises not only because, as already mentioned, there is currently no extensive and exhaustive work on this topic.

While there is a relatively large number of studies devoted to Patočka's concept of the philosophy of history, none of them, however, examine this concept from a comprehensive perspective as a unified whole – most focus on specific partial issues (and there are many) stemming from this concept. This fact, incidentally, serves as clear evidence to me that this is undoubtedly a highly demanding topic.

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Pavol Tholt

The work presented in the following text is an attempt to analyze Patočka's perspective on the emergence and essence of mathematical natural science in the 17th century. During this period, Patočka's attention was particularly drawn to Descartes' philosophy and Cartesianism, as well as the philosophies of Galileo, Bacon, and Leibniz.

Patočka himself devoted continuous and exceptional attention to these questions, as evidenced by several monographic works and numerous articles and studies he wrote on the subject.

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Martin Škára

Philosophy is interwoven throughout its history with several principles that bring light and order to this kind of thinking, whether it is a systematic or a non-systematic form of philosophizing.

Each of the principles represents in its own way the origin (ἀρχή) of all deductive reasoning, but not all philosophical statements and conceptions are obliged to proceed in the same way, for not all philosophical statements and conceptions are calculus. Actually, such a form of rationalist philosophizing is really a minority in the history of philosophy. But in spite of its minority presence, it will always attract attention to some extent, whether by becoming a pillar of thought itself and finding a permanent place in its foundations, or by becoming an indispensable mainstay of philosophical reasoning. In fact, there are not many principles in the history of philosophical thought.

The state of affairs is primarily due to the heterogeneous and in many cases irrationalist nature of philosophical thinking.

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E-book

Štefan Jusko

The stimulus for this monograph was my two studies on Heidegger’s interpretation of Nietzsche’s ideas of the will to power and eternal return of the same, published in Heidegger and Modern Metaphysics (supported by the Slovak Research and Development Agency, APVV-14-0706, under the leadership of V. Leška and M. Sobotka). In the submitted monograph, I present both studies in expanded (particularly “Will to Power as Art”) and refined versions (“Eternal Return of the Same”) and add a third chapter addressing the question of the meaning of interpreting philosophical texts, which themselves are interpretations of other texts.

In seeking an appropriate approach to the meaning of interpretation, I conclude that—generally—the purpose of interpretation is to uncover the productive dimension of the interpreted text, which can only be revealed if the interpreter enters the text openly and as neutrally as possible. If the interpreter does not open themselves to the text, allowing it to interpret them in turn, interpretation remains trapped. I believe that without mutual openness between interpreter and interpreted, interpretation has no meaning and typically becomes either rejection or misinterpretation—a form of violence.

In the third chapter, which I consider foundational, I attempt to “balance” the interpretive context of “Heidegger–Nietzsche” from the first two chapters through a reversible context of “Nietzsche–Heidegger,” albeit with the risk that my interpretation of Nietzsche’s thought—specifically his ideas of eternal return and will to power—may remain subjective, even if unintended as misinterpretation. Ultimately, the ambition of the third chapter is to explore intersections between the two philosophers, one of which—a rudimentary yet significant overlap—I identify as Heidegger’s concept of being-in-the-world, reinterpreted through Nietzsche’s lens. It is Nietzsche who challenges us to adopt a self-defined stance toward the world, to confront what it means to be in the world.

The challenge for me—and perhaps the reader—is to remain faithful to oneself, which is only possible by persisting in the context of mutual interpretation between interpreter and interpreted, regardless of who/what is interpreting or being interpreted. For the context of being-in-the-world is always co-created by both sides.

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Štefan Jusko

The goal of the monograph is to highlight the significant problem of interpreting the Socratic question, as its approach represents a method of interpreting the history of philosophy, specifically in our case, the interpretation of Socrates and Plato. The Socratic question can be grasped in diametrically different ways, as shown by Patočka and Nietzsche, among others. The former aligns with Socrates and innovatively updates his question for the present. The latter is ambivalent towards Socrates but ultimately labels him a decadent.

In the first part of the monograph, Patočka's characterization of human existence is presented, which he formulates as unified and morally firm. Patočka interprets the Socratic question as care for the soul, for its well-being, without deriving the concept of good from something positively defined but from the whole world, which can only be defined negatively due to its constant openness. This sphere of negativity is for Patočka something immensely positive because transcendence lifts humans from relative goods to the overall meaning, making them morally capable in the true sense. The good, i.e., the requirement for a surge, for a turn of humans from the world of things to the whole world, is for him a program that Socrates first formulated through his knowing ignorance.

The second part of the work is dedicated to Nietzsche's concept based on the non-unified nature of human existence, which is not derived from the whole world or overall meaning but from situational meaning. Nietzsche strives to prove that in every situation, human existence is exposed to two opposing perspectives, between which it is impossible to decide which is correct. He concludes that both perspectives are equally valid and mutually conditioned, meaning that the opposite of good, what threatens meaning, is a beneficial condition for situational meaning. He labels this level as immoral, as a sphere where human existence creates meaning outside the thinking of good and evil in opposition.

The conclusion of the work is open because, as it turns out, we do not have a common denominator that could decide on the correctness of one or the other concept. Precisely in this lies the fact that the Socratic question remains a serious philosophical problem even today.

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Lukáš Šutor (ed.)

The fifth volume of Doctoral Miscellanea was created as a conference proceedings, returning to the original idea of the entire project: to establish a publication space for contributions from emerging scientists.

The first two issues of Doctoral Miscellanea consisted of outputs from departmental seminars, which involved internal discussions. Compared to direct publication, it proved more beneficial for doctoral students to verify their initial research results in multiple stages and present them in diverse ways (reaching more listeners and readers). The length of the texts in the first two issues was adapted to the duration of the presentations, but this practice was slightly disrupted by the omission of seminars in previous issues. In the current issue, the scope of the studies is somewhat more uniform.

An added value of the fifth volume was the meeting of all contributors at a joint conference, the Autumn School for Doctoral Students of the Faculty of Arts at UPJŠ in Košice, which took place on October 17, 2018, and October 18, 2018, in Danišovce.

We believe that this unique experience—often the first for many—of actively presenting at a scientific event could contribute to a better final version of the submitted contributions. At the same time, it allowed doctoral students to broaden their horizons within the humanities and social sciences, at least within the scope of the currently addressed dissertation research.

Lukáš Šutor

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Kristína Bosáková

The textbook for the course of Philosophical Anthropology should help the students of philosophy in major subject as much as of philosophy as minor in combination with other study programs in social sciences and STEM disciplines, to develop their own ideas and opinions about the question of human being in the philosophy. Its aim is to make a short introduction into the field of philosophical anthropology and to educate the students in the most important topics of the discipline.

Every chapter consist of the theoretical part and of the practical analysis of the text, which is followed by three questions at the end of each chapter. Students, who will later become the philosophy teachers, shall learn how to discuss and teach several topics from the philosophical anthropology in their future classes. Therefore, the textbook is suitable as much for the pedagogical as for the non-pedagogical study programs.

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Štefan Jusko

Selected Chapters in Epistemology" is a work resulting from the author's multi-year research and also represents a fulfillment of the requirements from pedagogical practice in this subject. The chapters, presented in this synthesized form, have not been published before, and I am convinced that precisely in this form they can gain higher value and greater real impact on our philosophy students.

The individual chapters focus on the problem of knowledge today, primarily on the problem of criticizing metaphysics and questions related to creating post-metaphysical thinking. It is no coincidence that Friedrich Nietzsche is a common denominator for the presented texts; he is a philosopher who has fundamentally influenced and continues to influence current philosophical discussions and intellectual movements. The chapters are written to lead our students or other readers toward reflection, i.e., critical thinking, personal growth, and professional independence.

To what extent I have succeeded in fulfilling my intentions and goals remains for the reader to decide.

Autor

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Štefan Jusko

Selected chapters from axiology are the result of the author's multi-year research work and also a certain fulfillment of the requirements from pedagogical practice in this subject. The chapters in this synthesizing form have not been published yet, and I am convinced that precisely in this form they can acquire higher value and greater real impact on our philosophy students.

Individual chapters focus on the problem of the collapse of traditional values, often leading to nihilism and loss of meaning in human existence. It is no coincidence that Friedrich Nietzsche, a philosopher who first called for a reevaluation of all values, is a common denominator among these texts. Another key figure is F. Dostojevskij, a Russian philosophising writer who views nihilism—the problem of value destruction—differently. The goal of these texts is literally to provoke our students so that they independently and creatively address questions related to the meaning of their own existence.

As I am convinced, our time presents a great challenge for new, original ideas and axiological judgments that have always preceded cognitive ones. To what extent my intentions and goals have been fulfilled remains up to the reader to decide.

Autor

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Marián Kireš - Renáta Orosová a kol.

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Lukáš Šutor

The seventh volume of Doctoral Miscellanea was created in this year's specific research and educational situation, which predetermined its character as a non-conference collection.

The previous two editions continued the tradition of domestic scientific events (initially seminars, later conferences) at the Autumn School of Doctoral Students of the Faculty of Arts at UPJŠ in Košice, thereby creating an opportunity to verify more comprehensive scientific conclusions before a diverse audience, not only of experienced educators but also of researchers from their own generation. This phase was narrowed down to communication between the supervisor/reviewer and the doctoral student during the publication's creation. However, this did not automatically mean a less intense dialogue. Many contributions underwent interesting changes and variations.

The resulting studies reflect not only the degree of development of dissertation projects but often also the interest of young scientists in specific issues that have the potential for independent research. After all, they chose our domestic collection for testing their ideas.

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Martin Škára

The presented university textbook is a reaction to two fundamental shortcomings. The first one is the absence of a similar, if not equivalent, textbook in the Slovak university environment. The second shortcoming is the mistake that Leibniz's philosophy is a system called monadology.

The presented textbook corrects this mistake and at the same time fills the gap of the absence of this kind of textbook with a Leibniz subject. For the above reasons, the presented textbook brings a new perspective on the philosophy of G. W. Leibniz, especially in the period of early philosophical beginnings with an overlap into the so-called Paris period and the De summa rerum period up to the first philosophical doctrinal formulation expressed in the Discours de métaphysique (Winter 1685-1686). The textbook is conceived as a selection of sections of source texts translated by the author of the textbook from French and partly from Latin and equipped with comments accessible to the target audience.

It is therefore the author's wish that this textbook not only serve as a form of correction for the misinterpretation of Leibniz's philosophy, but as an inspiring text that will introduce the reader to the world of Leibniz's philosophy in its undistorted light.

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Lukáš Šutor (ed.)

The proposed anthology represents for many doctoral students their first entry into the publishing environment of scientific genres. The studies in such cases contain the essence of future dissertation works, which represent the creative pinnacle of doctoral studies. In addition to providing doctoral students with the opportunity to publish scientific outputs, we also consider the anthology a space for interdisciplinary encounters and mutual enrichment. However, interdisciplinarity is not merely a characteristic of the anthology as a whole but also of some studies.

Most notable interdisciplinary approaches are observed in literary studies. The traditional subject of research into artistic texts is enriched in individual studies by examining theatrical and film works (Peter Getlík), linguistic aspects of phrasemes (Ivana Hudiková), musical elements (Terézia Kulíková), visual art (Dominika Petáková), and digital spaces of new media (Alexandra Popovičová). From other disciplines, we highlight Miroslava Süčová Vernarská’s study, which extends psychological research into sociological and linguistically communicative contexts (the concept of metaphor), or conversely, Zuzana Šoltésová and Dušan Šlosár’s contribution, analyzing eating disorders from their disciplinary background in social work.

Both mentioned disciplines also include contributions with traditional research subjects. Nikola Fabiny from psychology analyzes consequence expectations in the context of goal selection and achievement. Jana Plavnická and Dušan Šlosár’s co-authored study from the Department of Social Work presents a multi-perspective analysis of integration barriers for immigrants in Slovakia. Within their own disciplines, both philosophy contributions operate: Juraj Brenišin interprets the ethical aspects of Avicbron’s Fons vitæ, while Michal Kručko examines Edmund Husserl’s unfinished work through a comparative lens of his students Jan Patočka and Roman Ingarden. The anthology concludes with Lukáš Lukačín’s study (written in English), which explores the semantic-grammatical category of modality in the verbs MAY and CAN within legal-administrative documents of the European Union.

The representation of academic disciplines and doctoral students’ individual creative outputs in Doktorandské miscelaneá 4 is thus appropriately diverse. We present this publication to the broader academic community as a representative overview of trends in young scholars’ thinking across the spectrum of humanities and social sciences doctoral programs at the Faculty of Arts, UPJŠ in Košice.

Lukáš Šutor

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