Čínska mäkká moc a slovenská skúsenosť

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Lukáš Šutor

Vedecká monografia Kozmológia čarodejných príbehov (ľudová rozprávka medzi kultúrou a umením) je pôvodnou prácou syntetizujúcou výskum o kozmologických štruktúrach archaických epických žánrov v interdisciplinárnom dialógu medzi literárnou vedou a kultúrnou antropológiou. Výskumne sa sústredíme najmä na ľudovú čarodejnú rozprávku, ktorá sa vždy dotýka základnej ontologickej problematiky, vytvára modelový a poetizovaný obraz sveta; predstavuje neteistickú formu hrdinskej kozmológie, ukotvenú v gnómickom časopriestorovom rámci. Pri jej výskume kombinujeme synchrónnu systémovú interpretáciu semiotických rovín s diachrónnou analýzou vývoja kultúr. Z nášho výskumu vyplýva, že základné konflikty medzi symbolickými formami čarodejných príbehov, tak ako ich poznáme z folklórneho prostredia, vykryštalizovali v epoche šírenia sa prvých historických národov ako dôsledok konfrontácie odlišných kultúrnych komplexov.

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Magdaléna Halachová - Vladimír Lichner - Katarína Šiňanská (eds.)

Proceedings of Contributions from the Scientific Conference Held on April 25, 2013, in Košice

The proceedings of contributions from the scientific conference were created as part of the national round of the Student Scientific and Professional Activities event in the field of study 3.1.14 Social Work, which took place on April 25, 2013, in Košice.

The central theme of the proceedings focuses on addressing various problem areas within social work as both an academic discipline and a practical activity. These contributions were prepared by students and young researchers under the guidance of experienced professionals. The topics covered in the proceedings include issues such as social services, field social work, school social work, and similar areas. Additionally, they highlight the dangers of socio-pathological phenomena such as truancy, drug addiction, poverty, bullying, and more.

The presented results clearly demonstrate the importance of social work and other helping professions in working with specific client groups.

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Vladimír Lichner - Dušan Šlosár

The scientific monograph focuses on the issue of adolescent risk behaviors on the internet in the form of its problematic use in the context of valid theories and practices of a social work. Text of the monograph is divided into four parts.

The first part focuses on the multidisciplinary definition of a risk behavior on the internet. It offers an up-to-date literary overview of the issue through the latest, especially foreign, theoretical knowledge.

The second part focuses on the problematic use of the internet in contexts of valid origins of the social work. The third part focuses on the presentation of the most important psychosocial factors correlating with the problematic internet use in the adolescent´s group. The theoretical knowledge is supplemented by the authors research into the present factors.

The final part is application-oriented and focuses on the possibilities that the social work offers at the praxis level to prevent and solve the presented problems.

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Mária Mičaninová

Scholars whose works constitute medieval philosophy were active as theologians, jurists, physicians, and sometimes even poets. Among them, there is hardly anyone who could be described exclusively as a philosopher.

For theologians and (religious) jurists, the primary source of their philosophical reflection was the Bible or the Qur’an. The second source was the philosophical heritage of the preceding antiquity, in which the figure of Aristotle and his commentators dominated. The Peripatetic legacy was complemented by followers of Plato in the long line of so-called Neoplatonic philosophy (e.g., Plotinus, Iamblichus, and Proclus), which in its beginnings developed within the environment of Hellenistic schools.

It is therefore not surprising that the main philosophical problem for medieval scholars was the relationship between theology and philosophy, or faith and reason, and, consequently, the relationship between theology and metaphysics. In the context of Christian thought, this was already discussed in the 2nd century, when some Church Fathers questioned the value of secular learning for those to whom the truth had been revealed by God.

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