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Tomáš Dvorský

The attention devoted to the issue of Chinese activity is highly relevant. Creating a positive reputation abroad is a legitimate tool of every state in its effort to generate influence. The People's Republic of China has been very successful in this regard since the beginning of the millennium, which has allowed it to start occupying positions in the international system that it legitimately claims based on its own history, size, and potential.

Examples from abroad also highlight the fact that Chinese foreign policy should not be accepted uncritically and deserves a cautious approach and thoughtful discussion. All of this must be done while respecting not only China's particularity but also taking into account the realities of the great power rivalry visible at the beginning of the 21st century.

In this context, one cannot abstract from a detailed look at Chinese soft power as one of the key tools for generating influence in the world. Understanding it is an essential prerequisite for a relevant evaluation of the practices and motivations of China's foreign policy, while it can also serve as a guideline in the effort to create an adequate approach toward this resurgent global great power.

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Štefan Jusko

The goal of the monograph is to highlight the significant problem of interpreting the Socratic question, as its approach represents a method of interpreting the history of philosophy, specifically in our case, the interpretation of Socrates and Plato. The Socratic question can be grasped in diametrically different ways, as shown by Patočka and Nietzsche, among others. The former aligns with Socrates and innovatively updates his question for the present. The latter is ambivalent towards Socrates but ultimately labels him a decadent.

In the first part of the monograph, Patočka's characterization of human existence is presented, which he formulates as unified and morally firm. Patočka interprets the Socratic question as care for the soul, for its well-being, without deriving the concept of good from something positively defined but from the whole world, which can only be defined negatively due to its constant openness. This sphere of negativity is for Patočka something immensely positive because transcendence lifts humans from relative goods to the overall meaning, making them morally capable in the true sense. The good, i.e., the requirement for a surge, for a turn of humans from the world of things to the whole world, is for him a program that Socrates first formulated through his knowing ignorance.

The second part of the work is dedicated to Nietzsche's concept based on the non-unified nature of human existence, which is not derived from the whole world or overall meaning but from situational meaning. Nietzsche strives to prove that in every situation, human existence is exposed to two opposing perspectives, between which it is impossible to decide which is correct. He concludes that both perspectives are equally valid and mutually conditioned, meaning that the opposite of good, what threatens meaning, is a beneficial condition for situational meaning. He labels this level as immoral, as a sphere where human existence creates meaning outside the thinking of good and evil in opposition.

The conclusion of the work is open because, as it turns out, we do not have a common denominator that could decide on the correctness of one or the other concept. Precisely in this lies the fact that the Socratic question remains a serious philosophical problem even today.

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Vladimír Leško - Pavol Tholt (eds.)

Proceedings of the Third International Philosophical Conference Hegel in the Contexts of Heidegger's and Patoček's Philosophy, held on 1-2 October 2009.

The Philosophical Proceedings is a presentation of the results of the work of the research teams of the research projects VEGA 1/0650/08 - Heidegger and the History of Philosophy and VEGA 1/4679/07 - Jan Patočka's Asubjective Phenomenology and the History of Philosophy solved at the Department of Philosophy and the History of Philosophy of the Faculty of Philosophy of the University of Applied Sciences in Košice.

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Ľubov Vladyková

Reflection of technics  is about as old as philosophy. In the presented monograph the author reflects technology and technology as a medium of everyday life.

Every technical change is reflected in countless levels of our lives: environmental, economic, political, cultural and personal. The moral-philosophical reflection of technics and  technology aims to understand the complex relationships and effects of technology on the environment, society, culture and our existence. Knowledge (whose scientific knowledge is a special type) is part of the social and technical domains. If we perceive social and technical domains as separate, we deny their functioning as an integral part of our existence.

Speaking of 'new ecology of technology and technology'  the term ecology symbolizes the new existing disorder and 'cross-border' in the field of technology and technology reflection as a result of their revolutionary and far-reaching changes, and social change is unpredictable - all the more because technics and technology is the medium of everyday life and determines the future of the human species.

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