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Katarína Šiňanská, Lucia Tóthová, Tomáš Šeďo

Každý človek má potreby – od tých najzákladnejších, ako je jedlo a bezpečie, až po potrebu lásky, uznania a sebarealizácie, teda rozvoja svojho potenciálu. Tieto potreby boli zoradené do tzv. Maslowovej pyramídy, kde na seba nadväzujú podľa toho, ako veľmi sú pre náš život nevyhnutné. Ak máme uspokojené základné potreby, začneme túžiť po tých vyšších – napríklad po blízkych vzťahoch, spolupatričnosti, rešpekte a možnosti rozvíjať sa.

Ľudia so zdravotným znevýhodnením majú rovnaké potreby ako ktokoľvek iný. Rozdiel je často len v tom, že ich naplnenie je pre nich náročnejšie – nie preto, že by ich menej chceli, ale preto, že im v tom často bránia vonkajšie prekážky. Chýbajúca podpora, bariéry v prostredí, nedostatok informácií či predsudky spoločnosti spôsobujú, že sa na ich potreby zabúda. Niektoré potreby sa potom stávajú „neviditeľné“ – nie preto, že by neexistovali, ale preto, že ich okolie nevníma.

Sociálne potreby, ako je láska, priateľské vzťahy, pocit spolupatričnosti, možnosť komunikovať a byť súčasťou komunity, sú pre ľudí kľúčové. Ak nie sú naplnené, vznikajú pocity samoty, smútku, bezmocnosti či frustrácie. Z výskumov vieme, že osamelosť alebo pocit odmietnutia môže bolieť rovnako ako fyzická bolesť. O to dôležitejšie je vnímať, že každý z nás túži po tom istom – po prijatí, rešpekte, priateľstve, láske.

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Gabriel Eštok

The university textbook Citizenship of the European Union is structured into four parts. The first chapter focuses on the characteristics of citizenship in a historical context (concepts of citizenship in the ancient, medieval and modern periods).

The second chapter deals with a theoretical introduction to citizenship. It comes up with the characteristics of citizenship, introduces the ways of acquiring and losing citizenship and the transformations of citizenship in the context of globalization and multiculturalism.

The third chapter focuses on European Union citizenship itself, its historical development and the process of introducing and strengthening citizenship in the European Union.

The fourth chapter presents the specific rights of citizens deriving from European Union citizenship - the right to free movement, the right to vote and stand as a candidate in municipal and European Parliament elections, the right to diplomatic and consular protection in the territory of a third country, the right to petition the institutions of the European Union, the right of access to documents of the institutions and bodies of the Union, and the right of initiative of the citizens of the European Union.

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Soňa Lovašová (ed.)

Proceedings of the Scientific Conference with International Participation held on November 28, 2014, in Košice

Social work is among the helping professions that can be considered highly risky from various perspectives. The clientele utilizing social services is very diverse, often consisting of individuals in extreme life situations. It is typical for help to be sought only when the client is at rock bottom. Along with other factors, this can lead to the emergence of various risky situations. The proceedings were created within the framework of the VEGA task No. 1/0332/12 titled Analysis of Selected Risk Factors of Client Violence in Social Work with an Emphasis on Prevention of Client Violence and Preparation of Social Workers - National Mapping of the Occurrence of Client Violence Against Social Workers in Slovakia. The thematic focus of the proceedings is broader, as client violence is only one of many risks in social work. In the proceedings, the reader will find 52 articles that address the riskiness of social work from many perspectives. They offer an interesting overview of theoretical foundations as well as research findings. The numerous thematic contributions indicate that the issue of risk in social work is highly relevant and that attention is paid to it in both theory and practice.

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Martin Škára

Philosophy is interwoven throughout its history with several principles that bring light and order to this kind of thinking, whether it is a systematic or a non-systematic form of philosophizing.

Each of the principles represents in its own way the origin (ἀρχή) of all deductive reasoning, but not all philosophical statements and conceptions are obliged to proceed in the same way, for not all philosophical statements and conceptions are calculus. Actually, such a form of rationalist philosophizing is really a minority in the history of philosophy. But in spite of its minority presence, it will always attract attention to some extent, whether by becoming a pillar of thought itself and finding a permanent place in its foundations, or by becoming an indispensable mainstay of philosophical reasoning. In fact, there are not many principles in the history of philosophical thought.

The state of affairs is primarily due to the heterogeneous and in many cases irrationalist nature of philosophical thinking.

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