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Katarína Šiňanská, Lucia Tóthová, Tomáš Šeďo

Každý človek má potreby – od tých najzákladnejších, ako je jedlo a bezpečie, až po potrebu lásky, uznania a sebarealizácie, teda rozvoja svojho potenciálu. Tieto potreby boli zoradené do tzv. Maslowovej pyramídy, kde na seba nadväzujú podľa toho, ako veľmi sú pre náš život nevyhnutné. Ak máme uspokojené základné potreby, začneme túžiť po tých vyšších – napríklad po blízkych vzťahoch, spolupatričnosti, rešpekte a možnosti rozvíjať sa.

Ľudia so zdravotným znevýhodnením majú rovnaké potreby ako ktokoľvek iný. Rozdiel je často len v tom, že ich naplnenie je pre nich náročnejšie – nie preto, že by ich menej chceli, ale preto, že im v tom často bránia vonkajšie prekážky. Chýbajúca podpora, bariéry v prostredí, nedostatok informácií či predsudky spoločnosti spôsobujú, že sa na ich potreby zabúda. Niektoré potreby sa potom stávajú „neviditeľné“ – nie preto, že by neexistovali, ale preto, že ich okolie nevníma.

Sociálne potreby, ako je láska, priateľské vzťahy, pocit spolupatričnosti, možnosť komunikovať a byť súčasťou komunity, sú pre ľudí kľúčové. Ak nie sú naplnené, vznikajú pocity samoty, smútku, bezmocnosti či frustrácie. Z výskumov vieme, že osamelosť alebo pocit odmietnutia môže bolieť rovnako ako fyzická bolesť. O to dôležitejšie je vnímať, že každý z nás túži po tom istom – po prijatí, rešpekte, priateľstve, láske.

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Renáta Orosová

The scientific and professional journal Edukácia focuses on issues related to education and upbringing in the areas of primary, secondary, and higher education. It emphasizes the current state and perspectives of educational practice, current aspects of pre-graduate teacher training, social pedagogy, special pedagogy, as well as pedagogical and psychological aspects of upbringing in basic educational institutions from the perspective of the broader pedagogical public. It is intended for scientific workers, young university teachers, doctoral students, as well as professional and pedagogical staff, with the aim of presenting trends in education and stimulating discussion on current issues in the presented areas of education and upbringing.

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Adriana Jesenková

The textbook "Literary Story as a Tool for Moral Education" aims to contribute to the preparation of future teachers of ethical education, as well as students from other fields, particularly in the humanities. It focuses on an area that remains trivialized and marginalized—gender-sensitive education and training. The author operates under the assumption that applying a gender-sensitive approach in education requires an understanding of what a gender perspective entails.

Experience from interdisciplinary and transdisciplinary research, along with teaching experiences where ethical questions and themes—such as those related to gender, gender equality, gender justice, and gender relations—are presented, taught, and explored through various media or texts (not only traditional scientific and professional ones but also artistic, especially literary), inspired the author to present such an approach in a relatively coherent form.

This includes summarizing existing knowledge and experiences on the topic so that they can serve as a suitable starting point for enhancing the competencies of future teachers (not only) in ethical education when applying a gender-sensitive approach in education and teaching issues related to gender and gender relations in the context of applied ethics and ethical education.

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Štefan Jusko

The goal of the monograph is to highlight the significant problem of interpreting the Socratic question, as its approach represents a method of interpreting the history of philosophy, specifically in our case, the interpretation of Socrates and Plato. The Socratic question can be grasped in diametrically different ways, as shown by Patočka and Nietzsche, among others. The former aligns with Socrates and innovatively updates his question for the present. The latter is ambivalent towards Socrates but ultimately labels him a decadent.

In the first part of the monograph, Patočka's characterization of human existence is presented, which he formulates as unified and morally firm. Patočka interprets the Socratic question as care for the soul, for its well-being, without deriving the concept of good from something positively defined but from the whole world, which can only be defined negatively due to its constant openness. This sphere of negativity is for Patočka something immensely positive because transcendence lifts humans from relative goods to the overall meaning, making them morally capable in the true sense. The good, i.e., the requirement for a surge, for a turn of humans from the world of things to the whole world, is for him a program that Socrates first formulated through his knowing ignorance.

The second part of the work is dedicated to Nietzsche's concept based on the non-unified nature of human existence, which is not derived from the whole world or overall meaning but from situational meaning. Nietzsche strives to prove that in every situation, human existence is exposed to two opposing perspectives, between which it is impossible to decide which is correct. He concludes that both perspectives are equally valid and mutually conditioned, meaning that the opposite of good, what threatens meaning, is a beneficial condition for situational meaning. He labels this level as immoral, as a sphere where human existence creates meaning outside the thinking of good and evil in opposition.

The conclusion of the work is open because, as it turns out, we do not have a common denominator that could decide on the correctness of one or the other concept. Precisely in this lies the fact that the Socratic question remains a serious philosophical problem even today.

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