Rodina ako priestor sociálnej práce

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Štefan Jusko

The stimulus for this monograph was my two studies on Heidegger’s interpretation of Nietzsche’s ideas of the will to power and eternal return of the same, published in Heidegger and Modern Metaphysics (supported by the Slovak Research and Development Agency, APVV-14-0706, under the leadership of V. Leška and M. Sobotka). In the submitted monograph, I present both studies in expanded (particularly “Will to Power as Art”) and refined versions (“Eternal Return of the Same”) and add a third chapter addressing the question of the meaning of interpreting philosophical texts, which themselves are interpretations of other texts.

In seeking an appropriate approach to the meaning of interpretation, I conclude that—generally—the purpose of interpretation is to uncover the productive dimension of the interpreted text, which can only be revealed if the interpreter enters the text openly and as neutrally as possible. If the interpreter does not open themselves to the text, allowing it to interpret them in turn, interpretation remains trapped. I believe that without mutual openness between interpreter and interpreted, interpretation has no meaning and typically becomes either rejection or misinterpretation—a form of violence.

In the third chapter, which I consider foundational, I attempt to “balance” the interpretive context of “Heidegger–Nietzsche” from the first two chapters through a reversible context of “Nietzsche–Heidegger,” albeit with the risk that my interpretation of Nietzsche’s thought—specifically his ideas of eternal return and will to power—may remain subjective, even if unintended as misinterpretation. Ultimately, the ambition of the third chapter is to explore intersections between the two philosophers, one of which—a rudimentary yet significant overlap—I identify as Heidegger’s concept of being-in-the-world, reinterpreted through Nietzsche’s lens. It is Nietzsche who challenges us to adopt a self-defined stance toward the world, to confront what it means to be in the world.

The challenge for me—and perhaps the reader—is to remain faithful to oneself, which is only possible by persisting in the context of mutual interpretation between interpreter and interpreted, regardless of who/what is interpreting or being interpreted. For the context of being-in-the-world is always co-created by both sides.

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Katarína Šiňanská

The presented university textbook deals with various views on the issue of youth work in the non-governmental non-profit sector, with which the area of social work or other helping professions is closely connected. It offers theoretical analysis as a basic theoretical framework of the issue, which is necessary to know during the study and in the performance of the practice in the helping profession.

It also offers an application through practical demonstrations. The area of youth work is frequent in the non-profit sector. Many diverse activities and projects are being developed based on the basic concept of empowerment. Their aim is to involve young people as much as possible in public life. In addition, with a specific focus on those young people who are struggling with some form of disadvantage.

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Štefan Jusko

Selected chapters from axiology are the result of the author's multi-year research work and also a certain fulfillment of the requirements from pedagogical practice in this subject. The chapters in this synthesizing form have not been published yet, and I am convinced that precisely in this form they can acquire higher value and greater real impact on our philosophy students.

Individual chapters focus on the problem of the collapse of traditional values, often leading to nihilism and loss of meaning in human existence. It is no coincidence that Friedrich Nietzsche, a philosopher who first called for a reevaluation of all values, is a common denominator among these texts. Another key figure is F. Dostojevskij, a Russian philosophising writer who views nihilism—the problem of value destruction—differently. The goal of these texts is literally to provoke our students so that they independently and creatively address questions related to the meaning of their own existence.

As I am convinced, our time presents a great challenge for new, original ideas and axiological judgments that have always preceded cognitive ones. To what extent my intentions and goals have been fulfilled remains up to the reader to decide.

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Soňa Šnircová

This textbook has been designed as supporting material for the postgraduate course on modern trends in European literature. It focuses on the presentation of five modern literary modes of writing: the realistic mode which was brought to its prominence by the nineteenth-century Realist movement; the stream-of-consciousness and ‘absurdist’ modes which were developed in the context of modernism; and the magical realist and metafictional modes which are associated mainly with postmodernist literary trends. Each mode is represented by a well-known text which demonstrates the formal aspects of each mode and deals with the thematic concerns typical of the literary movement that influenced its production.

The textbook adopts an interdisciplinary approach, placing the chosen literary texts into the historical, philosophical and cultural contexts that shaped their characters, and thereby providing the background knowledge necessary for a deeper understanding of their formal and thematic aspects.

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