Extrémizmus a radikalizácia v sociálnych kontextoch

E-book

Dušan Šlosár - Vladimír Lichner

This university textbook aims to provide readers with knowledge of the philosophical foundations, meaning, and purpose of mediation, based on research and analysis of mediators' activities. In countries where mediation services operate, their staff often include graduates of social work departments.

An individual approach to both the perpetrator and victim of a criminal offense requires knowledge and skills from social work, psychology, sociology, communication, and related fields tied to social work. The principles of social work apply not only in social policy and social care but also in justice. A mediator’s mission is to facilitate alternative resolutions to unlawful acts while preserving the purpose of legal proceedings as defined by valid legal norms. They fulfill this mission through specific methods of individual social work applied in the justice sector. The mediator’s focus extends beyond the current conflict to uncover related issues, activate parties to resolve disputes, and prevent new conflicts.

Special attention is devoted to the philosophical foundations of mediation in Slovakia. We provide an overview of mediators’ core activities and mediation types used to uphold justice in Slovakia. We analyze mediation goals, the roles of parties involved, and procedural steps. In applying mediation, we explore its potential and implementation in both legal and social work contexts.

As indicated, mediation cannot be understood solely as a specialized activity in criminal justice, as it has broader applications in non-judicial dispute resolution, such as family or community work, which are often overlooked by the public. The mediator’s approach to diverse target groups is grounded in theoretical frameworks. From this foundation, we derive activities expected of mediators in the future. Expanded activities arise from concrete situations encountered during mediation.

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E-book

Mária Mičaninová

Scholars whose works constitute medieval philosophy were active as theologians, jurists, physicians, and sometimes even poets. Among them, there is hardly anyone who could be described exclusively as a philosopher.

For theologians and (religious) jurists, the primary source of their philosophical reflection was the Bible or the Qur’an. The second source was the philosophical heritage of the preceding antiquity, in which the figure of Aristotle and his commentators dominated. The Peripatetic legacy was complemented by followers of Plato in the long line of so-called Neoplatonic philosophy (e.g., Plotinus, Iamblichus, and Proclus), which in its beginnings developed within the environment of Hellenistic schools.

It is therefore not surprising that the main philosophical problem for medieval scholars was the relationship between theology and philosophy, or faith and reason, and, consequently, the relationship between theology and metaphysics. In the context of Christian thought, this was already discussed in the 2nd century, when some Church Fathers questioned the value of secular learning for those to whom the truth had been revealed by God.

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E-book

René Šebeňa

The main goal of this textbook is to introduce selected experimental methods that have been developed to study various psychological processes.

Traditional textbooks on cognitive psychology usually offer a comprehensive system of theoretical knowledge and descriptions of experiments. However, we believe that for a deeper understanding, students need to have their own experience.

This textbook provides instructions on how to demonstrate, visually verify, and thereby better understand selected theories and phenomena through practical exercises. Such direct experience can help in the realization of their own projects.

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E-book

Mária Fedorčáková - Miriama Filčáková

Current publication is dealing with the history of philosophical education in Košice since the beginning to the foundation of the Faculty of Arts at Pavol Jozef Šafárik University in Košice in 2007. Beginnings of philosophical education in Košice are connected to the fundation of the University of Košice in 1657, which was originally founded as Jesuit university with two faculties – Faculty of Theology and Faculy of Arts.

The publication is dealing with the philosophy teaching in the Faculty of Arts and examines the philosophy teachers and students. Another interest is given to decline of philosophy teaching caused by transformation of the University into the Royal Academy and the Academy of Law at the end of the 18 and during 19 century. The second part of the publication is dealing with the history of higher education after the second world war and the foundation of the University of Pavol Jozef Šafárik in Košice.

The authoress focuses on circumstances of the foundation of the Faculty of Arts in Prešov and its history and later development after 1989, which included also division of the university in 1997. The last part of publication presents the history of the university buildings, in which the Faculty of Arts is situated.

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