Stylistics: Theory and Practice, Part I

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Andrea Klimková

The current development of applied ethics globally suggests that applied ethics is entering a new, qualitatively distinct era of innovative application approaches, methodologies, and methods, as well as novel educational formats. The application levels in applied ethics (in bioethics, business ethics, technology ethics, professional ethics, etc.) are tied to critical reflection on previous strategies and methodologies in their teaching.

Combining ethical rationality with practical variability and implementing ethical policies and tools in concrete practice truly demands new competencies, new skills, and the ability to work in novel ways with empirical and normative frameworks. This requires working with ethical theory and moral practice inventively, heuristically, innovatively, and propedeutically.

The creation of useful and professionally constructed procedures and formats is part of the professional and academic preparation of applied ethicists at modern departments of applied ethics.

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Juraj Schenk et al.

The scientific journal Sociálne a politické analýzy (Social and Political Analyses) serves as an interactive electronic platform for communication and the presentation (publication) of experts and their work in the fields of basic and applied research and analyses within sociological, psychological, political, and methodological contexts. It is a medium focused on intensively supporting research activities and analyses within an interdisciplinary framework, facilitating the exchange of experiences, fostering collaboration, and revitalizing the production of scientific work in this area.

The publication section of the journal offers space for works such as:

- Original sociological, psychological, and political studies and analyses in any areas of social life

- Methodological studies

- Research reports

- Studies from qualification theses Research and analysis projects

- Reviews

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Margita Mesárošová

Giftedness and creativity represent closely interconnected phenomena that attract attention in various contexts from the perspectives of different scientific disciplines. Psychologists have long been engaged in understanding giftedness and creativity, as well as in developing them through scientific methods, in order to provide valuable insights to educators, parents, students, and even policymakers, with the aim of fostering the potential of gifted and creative individuals.

This textbook offers information about the essence of giftedness and creativity, about model approaches used for their identification, development, and support, with an emphasis on psychological aspects. In addition to theoretical knowledge, the text also includes various types of exercises—self-discovery activities, activities focused on development, case study solutions, as well as questions and tasks for problem-solving.

The textbook is intended for psychology students and anyone interested in the issues of giftedness and creativity.

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Štefan Jusko

The goal of the monograph is to highlight the significant problem of interpreting the Socratic question, as its approach represents a method of interpreting the history of philosophy, specifically in our case, the interpretation of Socrates and Plato. The Socratic question can be grasped in diametrically different ways, as shown by Patočka and Nietzsche, among others. The former aligns with Socrates and innovatively updates his question for the present. The latter is ambivalent towards Socrates but ultimately labels him a decadent.

In the first part of the monograph, Patočka's characterization of human existence is presented, which he formulates as unified and morally firm. Patočka interprets the Socratic question as care for the soul, for its well-being, without deriving the concept of good from something positively defined but from the whole world, which can only be defined negatively due to its constant openness. This sphere of negativity is for Patočka something immensely positive because transcendence lifts humans from relative goods to the overall meaning, making them morally capable in the true sense. The good, i.e., the requirement for a surge, for a turn of humans from the world of things to the whole world, is for him a program that Socrates first formulated through his knowing ignorance.

The second part of the work is dedicated to Nietzsche's concept based on the non-unified nature of human existence, which is not derived from the whole world or overall meaning but from situational meaning. Nietzsche strives to prove that in every situation, human existence is exposed to two opposing perspectives, between which it is impossible to decide which is correct. He concludes that both perspectives are equally valid and mutually conditioned, meaning that the opposite of good, what threatens meaning, is a beneficial condition for situational meaning. He labels this level as immoral, as a sphere where human existence creates meaning outside the thinking of good and evil in opposition.

The conclusion of the work is open because, as it turns out, we do not have a common denominator that could decide on the correctness of one or the other concept. Precisely in this lies the fact that the Socratic question remains a serious philosophical problem even today.

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