Mám či nemám: Etika v psychologickej praxi

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Adriana Jesenková

The textbook "Literary Story as a Tool for Moral Education" aims to contribute to the preparation of future teachers of ethical education, as well as students from other fields, particularly in the humanities. It focuses on an area that remains trivialized and marginalized—gender-sensitive education and training. The author operates under the assumption that applying a gender-sensitive approach in education requires an understanding of what a gender perspective entails.

Experience from interdisciplinary and transdisciplinary research, along with teaching experiences where ethical questions and themes—such as those related to gender, gender equality, gender justice, and gender relations—are presented, taught, and explored through various media or texts (not only traditional scientific and professional ones but also artistic, especially literary), inspired the author to present such an approach in a relatively coherent form.

This includes summarizing existing knowledge and experiences on the topic so that they can serve as a suitable starting point for enhancing the competencies of future teachers (not only) in ethical education when applying a gender-sensitive approach in education and teaching issues related to gender and gender relations in the context of applied ethics and ethical education.

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Štefan Šutaj - Jana Šutajová

The population exchange between Czechoslovakia and Hungary was carried out on the basis of the Agreement on the Exchange of Populations between Czechoslovakia and Hungary, which was signed on February 27, 1946. Its adoption was not only part of Czechoslovak solutions to the status of national minorities, but also part of the strategic concept of building a state of Czechs and Slovaks without Germans and Hungarians.

The agreement was part of the postwar resolution of mutual disputes and misunderstandings and was intended to be one of the solutions that, in the postwar period, would eliminate a factor which, according to Czechoslovak political leaders, had caused the war conflict.

The population exchange between Czechoslovakia and Hungary was therefore not an isolated historical event, but part of migratory movements that had begun in Europe already after the First World War, and can be seen as a continuation of previous developments as part of migration patterns in Europe.

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Lucia Tóthová - Katarína Šiňanská - Eva Žiaková

Here is the translation of the provided text into English: A guide to oncological treatment was created at a time when the importance of health became even more emphasized, becoming a kind of mega-value for the new modern "pandemic" human. The use of the term "pandemic" person arose, of course, in connection with the emergence of the coronavirus pandemic worldwide, but primarily because other dangerous long-term diseases that threaten contemporary humans are somehow being pushed into the background.

The severity of such diseases (including cancer) does not diminish just because attention has shifted to something more acute. It is very important to realize this and not fall under the illusion that if we overcome an acute danger, then automatically improve conditions for chronic diseases as well. We believe it's quite the opposite; prolonged stress and social negative factors constantly affecting us—among which undoubtedly includes pandemic situations—worsen not only psychological but also somatic states.

The guide to oncological treatment aims precisely at highlighting those psychological and social factors that negatively "support" cancer development in any form and can positively influence treatment and coping with illness. The guide offers opportunities for social engagement with groups of people undergoing similar oncological treatments, allowing them to share psychologically as well as professionally similar situations with those facing similar problems in treatment. The authors hope that this guidebook will reach those who will become more self-sufficient in overcoming such a formidable enemy as cancer.

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Mária Mičaninová

Scholars whose works constitute medieval philosophy were active as theologians, jurists, physicians, and sometimes even poets. Among them, there is hardly anyone who could be described exclusively as a philosopher.

For theologians and (religious) jurists, the primary source of their philosophical reflection was the Bible or the Qur’an. The second source was the philosophical heritage of the preceding antiquity, in which the figure of Aristotle and his commentators dominated. The Peripatetic legacy was complemented by followers of Plato in the long line of so-called Neoplatonic philosophy (e.g., Plotinus, Iamblichus, and Proclus), which in its beginnings developed within the environment of Hellenistic schools.

It is therefore not surprising that the main philosophical problem for medieval scholars was the relationship between theology and philosophy, or faith and reason, and, consequently, the relationship between theology and metaphysics. In the context of Christian thought, this was already discussed in the 2nd century, when some Church Fathers questioned the value of secular learning for those to whom the truth had been revealed by God.

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