Philosophy & History of Philosophy (e-books)

E-book

Štefan Jusko

Selected chapters from axiology are the result of the author's multi-year research work and also a certain fulfillment of the requirements from pedagogical practice in this subject. The chapters in this synthesizing form have not been published yet, and I am convinced that precisely in this form they can acquire higher value and greater real impact on our philosophy students.

Individual chapters focus on the problem of the collapse of traditional values, often leading to nihilism and loss of meaning in human existence. It is no coincidence that Friedrich Nietzsche, a philosopher who first called for a reevaluation of all values, is a common denominator among these texts. Another key figure is F. Dostojevskij, a Russian philosophising writer who views nihilism—the problem of value destruction—differently. The goal of these texts is literally to provoke our students so that they independently and creatively address questions related to the meaning of their own existence.

As I am convinced, our time presents a great challenge for new, original ideas and axiological judgments that have always preceded cognitive ones. To what extent my intentions and goals have been fulfilled remains up to the reader to decide.

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E-book

Štefan Jusko

Selected Chapters in Epistemology" is a work resulting from the author's multi-year research and also represents a fulfillment of the requirements from pedagogical practice in this subject. The chapters, presented in this synthesized form, have not been published before, and I am convinced that precisely in this form they can gain higher value and greater real impact on our philosophy students.

The individual chapters focus on the problem of knowledge today, primarily on the problem of criticizing metaphysics and questions related to creating post-metaphysical thinking. It is no coincidence that Friedrich Nietzsche is a common denominator for the presented texts; he is a philosopher who has fundamentally influenced and continues to influence current philosophical discussions and intellectual movements. The chapters are written to lead our students or other readers toward reflection, i.e., critical thinking, personal growth, and professional independence.

To what extent I have succeeded in fulfilling my intentions and goals remains for the reader to decide.

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Vladimír Leško - Zlatica Plašienková (eds.)

In 2007, the philosophical world commemorated an extraordinary anniversary - two hundred years since the first publication of Georg Wilhelm Friedrich Hegel's brilliant work The Phenomenology of Spirit (1807). Of course, we can have different value scales of the most important philosophical works written in the history of philosophy, but the above-mentioned work of Hegel should certainly not be absent from the top places in them. Hegel's Phenomenology of Spirit decisively changed the philosophical discourse of the 19th century and greatly influenced philosophy in the 20th century. Few of the great philosophers after Hegel could afford to pass over the philosophical work of the 1807 supreme representative of German classical philosophy and not draw, either positively or critically, on his philosophical legacy.

The philosophical conference entitled Hegel's "Phenomenology of Spirit" and the Present, dedicated to Hegel's work Phenomenology of Spirit, was prepared by the Department of Philosophy and History of Philosophy of the Faculty of Arts of the Pavol Jozef Šafárik University in Košice in cooperation with the Slovak Philosophical Association at the Slovak Academy of Sciences in Bratislava on October 4, 2007 and was organized by the Slovak Philosophical Association in Košice.

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Mária Mičaninová

Scholars whose works constitute medieval philosophy were active as theologians, jurists, physicians, and sometimes even poets. Among them, there is hardly anyone who could be described exclusively as a philosopher.

For theologians and (religious) jurists, the primary source of their philosophical reflection was the Bible or the Qur’an. The second source was the philosophical heritage of the preceding antiquity, in which the figure of Aristotle and his commentators dominated. The Peripatetic legacy was complemented by followers of Plato in the long line of so-called Neoplatonic philosophy (e.g., Plotinus, Iamblichus, and Proclus), which in its beginnings developed within the environment of Hellenistic schools.

It is therefore not surprising that the main philosophical problem for medieval scholars was the relationship between theology and philosophy, or faith and reason, and, consequently, the relationship between theology and metaphysics. In the context of Christian thought, this was already discussed in the 2nd century, when some Church Fathers questioned the value of secular learning for those to whom the truth had been revealed by God.

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Lukáš Šutor (ed.)

Contributions in the field of psychology address current issues such as normative beliefs and attitudes regarding alcohol consumption, the characteristics of loneliness, questions of pupil personality and the perception of teachers’ interaction styles. They also consider hyperexcitability (excessive psychological excitability), research theorems on injustice, and fundamental concepts and their theoretical connections in the field of self-regulation research within the context of executive functions.

In philosophy, the authors focus on selected aspects of works belonging to major currents of world philosophy (Heidegger, Wittgenstein, Plotinus, Descartes, Patočka).

In literary studies (Slovak studies), the topics include modeling the theme of death in prose texts, the depiction of technological progress in space science fiction films, and the translation work of K. Strmeň, Návštevy (Anthology of World Lyric Poetry).

In the field of social work, the authors present contributions on current trends in preventing burnout syndrome in helping professions, the use of logotherapy in foster care, certain factors enabling the emergence, development, and spread of socially pathological phenomena (“cyberbullying”), religiosity and the value of human life, and an empirical analysis of the competencies of social workers in institutional care for people with intellectual disabilities.

The political science contribution analyzes selected institutions and documents within the European system of human rights protection, while the British and American studies paper examines the relationship between metaphor and metonymy in the interpretation of the meaning of new English compounds.

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